The Philippine Palyul Buddhist Temple is a Buddhist temple in Manila to bring greater understanding of Tibetan Buddhism in Manila, Quezon City and other neighboring cities in the Philippine capital. We also aim to bring relief to our underserved brother and sisters in the Philippines.
A Buddhist Temple in Manila
Officially known as the Philippine Palyul Chang Chub Dhargyeling Dharma Center, the temple started in a one-floor bungalow in Quezon City in 1992.
As a decade went by, the temple moved to its current location at Pina Avenue, Santa Mesa, Manila. This three-storeyed temple space has allowed a greater deal of activities to flourish.
CHARITY WORKS
Apart from our religious works, we reach out regularly to our less fortunate neighbors.
Yearly Christmas drive - to a few nearby barangays, since 2008.
Yearly visit and donation to the Missionaries of Charities, a Catholic orphanage in Delpan, Manila, since 2009.
Relief packs and help to typhoon-stricken areas.
PILGRIMAGE
Our members go together to India, China, Sri Lanka and other Buddhist holy sites for an annual pilgrimage.
We warmly welcome you to our temple to study the Buddha’s teachings!
Explore The Temple
This shrine was the main shrine in our first center in Biak-na-Bato Street, Quezon City, when we started in 1992.
During Manila’s typhoon season, the Biak-na-Bato center would get flooded badly. The flood would fill up the entire ground floor. The monks then would hand carry the Buddha statues in this shrine up to the second floor.
When the heavy rains have passed, a member would bring in a heavy-duty water pump to pump the water out of the ground floor.
Now, this shrine greets the visitor as she enters the ground floor of our current temple. Behind the glass cabinets on the sides are rectangular manuscripts wrapped in yellow clothes. These are the Kangyur and Tengyur, the translated words of Buddha Shakyamuni and the written commentaries by ancient Buddhist masters and scholars.
Located on the third floor, this is where all the public prayer and ritual ceremonies of our temple have been held since 2008.
On the golden shrine, the three Buddhas are Buddha Shakyamuni (center), Buddha Amitabha (right) and the Medicine Buddha (left). Below them are Buddha Shakyamuni (center), Chenrezig Bodhisattva (or Kuanyin) (right) and Guru Rinpoche or Padmasambhava (left).
On the upper walls, numerous thangka paintings are hung. These contain images of other Buddhas and Bodhisattvas of Buddhism.
Other Materials in the Prayer Hall
Below the shrine are the tormas which are representations of the Buddha purelands of the different Buddhas and Dharma protectors of the Palyul lineage.
On the right of the shrine is the throne of our main founder, HH Penor Rinpoche III (1932 - 2009). Penor Rinpoche was an illustrious wisdom master of Tibetan Buddhism in this century. He founded Namdroling Monastery in South India in 1963 which now oversees the general and educational welfare of 4,000 monks and nuns.
On the right of the hall are the throne of the head resident monk and the bench of the monastic assembly. There are around 5 monks residing in our center.
This is the public area to meet our temple’s specially invited teachers and masters. They meet the guests and well-wishers here.
As you enter the temple, this is the area on the right where visitors can sit, relax and stretch their legs. Visitors can reach out for a Buddhist book in English or Mandarin and read to their heart’s content.
Participating
You may contact the temple. You can sponsor weekly or monthly prayers, give sponsorship on behalf of yourself or family during special prayers. You can also support the temple’s monthly upkeep.
There are many kind such as prayer beads, small statues, stupas and prayer flags found in the temple’s office. They are for the upkeep of the temple.
To become a member, regular helping, sponsoring and supporting the activities.
Temple Regulations
9-6pm Daily
We give respect towards the Buddha statues, Buddhist texts, Stupas and ritual instruments on the shrine. We bow three times or prostrate three times towards the shrine. We act naturally friendly and warm towards the monks. We avoid using the Buddhist texts to fan ourselves. We also avoid walking over them or stepping on them. We approach other temple members and visitors in a friendly and respectful way.
Comfortable, modest and non-revealing clothes.
All are welcome.